Monday, May 27, 2013

MY POINT OF VIEW 2


"In the end times, Hell Will BE filled by new."  
repentance Will BE Very important to the youth When Evil Come to A Head, and IT HAS been Predicted, but Generally Will Come slowly. Many Young People Have Lost ...  Hopefully 
by we are Orthodox, to Receive from God the Strength to resist Evil Time.
Our Support to the new order and the Jumble of Intellectual Perversions of FACT is Apostasy from God. Then told the Fathers people will not tolerate to hear the cheers teaching of God, and will be diverted to myths. Many now speak for New Era for UFOs, for Hollow Earth, worlds in stars with higher culture, etc. All this, however, leave behind a trace true: Behind the hidden demonic influences so nilly man of our day is not can only be tripped over methodically evil forces. IF you do not Know Anything right for Them, How Would you Address Them;
Deal When according to Orthodox Christian Teaching Parent Or Someone new to Tackle the really Big problem of Modern Satanic Enforcement while in Office Will Come and terrify the Wicked Spirits terminology etc, though not at the focus of evil. Because the Truth is Christ and his teachings, while lies and deceit have too many forms, and as the darkness where there is light, so too are anything contrary to reason and God's will. So not good looking one in the endless darkness of evil. Interest only to know well now is the truth from God's word, which is the sun of equity, to begin upon to discern what is light and what is dark, what is right and what is wrong. So Look at the Facts and compare with Them A FEW Simple words of Scripture, and EXPLANATORY of the Church Fathers.
Politicians now the Western World, taken from Religious Point of View, seem Incredibly Enslaved to the dictates of Satanists.Perhaps Because obeying the Goat -footed MATS who runs through the Masonic lodges, they put the Law of God and the Church, particularly in Orthodox Greece, because it is the only one that resists satanist plans. Promote International Laws zealously Opposed to the Commandments of God, and the consciousness of the Religious People, Because IT Requires the "progress" Towards Disaster.  The Phenomenon is global, Because now HAS Freemasonry spread and erode the Entire Planet, and Because communication is Rapid transmission of instructions to each local ruler in every corner of the planet, that all combined together to be able to offer the Antichrist, the longed for this global power.

MY POINT OF VIEW


People do not REJECT IT Because the Bible contradicts Supposedly with Itself, but Because IT contradicts Their Lives. 
can not Touch the Heart of your fellow MAN with Nothing else but only with your heart.-IT Appeared When the final Antichrist Will say: "I am the Imam (Muslim expecting), I am the fifth Buddha (for Buddhists), I am the Christ (which expecting Christians), I expect that he Iachovades, I am the Messiah of the Jews! "I will have five (= )! 29 is why I. .. In new book, Pope Benedict XVI personally exempts Jews from allegations that they were responsible for killing Jesus Christ aposeiontas while the notion of "collective guilt of the Jews," which haunts centuries of Christian relations with them.You have the right to shoot yourself as low as you want and lift it again whenever you want me. Remember, however, that only you have this right-The first step to destroy a nation is to erase its memory. Destroy the books, its culture, its history. After you put somebody write new books, manufacture a new culture, to invent a new history. It will not take long to start this nation to forget Fr ..DIC is and what was. The world around it will forget even faster. "Albert Pike" The Third World War must be eroded by taking advantage of the differences caused by the "Agentur" of the "Illuminati" between the political Zionists and the leaders of the Islamic world. War should be conducted in such a way that Islam (the Muslim Arab World) and political Zionism (the State of Israel) to alllokatastrafoun .... The Elder Paisios the Athonite:
"They gather and Meet and make Endless Discussions about things That do not Fit Debate, NOR So Fathers debated for many years. All These Actions are Evil, to stun and to scandalize the Faithful and to push Others Into HERESY and schism in others, and gaining the devil.The gradual removal of the purity of Orthodoxy has begun with the support of politicians, but also a portion of the university establishment, which allows or promotes sophisticated solutions to overcome the strong doctrinal foundations of Orthodoxy, for the sake of vanity men's pan-religion and Neotaxikon interests. "Heretical man after one and second admonition" (St. Paul Tit. C10). But the Orthodox insist continually partake in meetings heretics And of course there are the Apostolic rules state that we have not imposed spiritual contact with them, for which they may not understand the previous passages of Scripture-The jews possess nearly all of the media sources and control all of the politicians which places every American squarely under the yoke of world judaism. Thru financial control? the jews have used the USA to hijack the world monetary system, perpetrate the holocaust lies, steal Palestine, perform 55 million abortions .. the illuminati is an organization inside the freemasons they are both evil but the difference is the illuminati is stronger than the freemasons because they control the freemasons-Freemasons is Pure Satanism Illuminati is Real and they Seek Control of the World. Watch out Guys See Everything they do they you GOT Control Over the Bank / money and Laws Also the Police and the Army we are rats in cage A.-When dropped the "rain of fire", ie after the 3rd World War and devastation that will occur from the powerful weapons, nuclear or otherwise. In fact, you will not prevail Antichrist, but will suspend its bad for several years.-Atheists Hate God Who are Not atheists!
Satanists - Jesus died for you and Loves you TOO.
recognise God does Not Made you any contracts with Satan. repent. Your Leader is Just A jumped up created Being.
Jews - Ex-Muslims Who are Not Become called Christian Messianic Muslims.
Catholics, Statues bleed That are Not David Rockefeller = FRIEND OF THE DEVIL Approximately 40 years. Would It BE impossible for U.S. N 'Develop our Plan for the World IF we were exposed to the Limelight All These years. But the world is more sophisticated and prepared to march towards a world government. A supranational leadership of the intellectual elite OF 666Miracles. People being healed and raised from the dead are miracles.-Many Freemasons on the lower grades are actually very pleased to being members. It is a tight "belonging-feeling" and they will learn a few secrets of this universe, which are not taught in school,. One Freemason said: "Beside my wife, Freemasonry is the most important thing in my life. .. "His wife, by the way, must never know anything about what her husband is doing within the society-, In order to answer God to our request and give us ask him that, first of all, to have humility, which we do not have. All of us, young and old, we are very selfish and do not accept suggestions and comments. All we know, we are all wise. When gripped our selfishness, small issue, big brawl. -

The Soul on its Way to Heaven





W E Have Already Mentioned Several Contemporary Accounts about the Review That some People experience When they leave Their BODIES. Obviously, this stage has something to do with the informal judgment or as a preparation for it.
In the lives of the saints and in spiritual literature, there exist stories about Guardian Angels taking the soul after death and accompanying it to heaven to worship before God.Frequently, as the soul is ascending to heaven, demons, upon seeing the soul, surround it intent on scaring it and carrying it away. This is because, according to Holy Scripture, after their expulsion from heaven, the fallen angels took over the area, if it can be called that, between heaven and earth. This is why Apostle Paul calls Satan  "the Prince of the Power of the Air"  and His demons, Spirits of wickedness in "Heavenly" Places, That is to say, in the Sky Or Heavens (Eph. 6:12, 2:2 ). These wandering spirits of the heavens upon seeing a soul led by an angel approach it from all sides reproaching it for sins committed throughout its life. Being extremely insolent, they attempt to frighten the soul, bring it to despair and thus take hold of it. During this trial the Guardian Angel bolsters the soul and defends it. This is not cause to think that the demons have some power over the soul, because they too are subject to God's Judgment. The are spurred on to brazenness by the fact that the soul in its time on earth was submissive to them in certain things.Their logic is simple, "since you behaved as we do, then your place is with us."
In church literature these meetings with demons are called "trials" (from the Church Fathers, this theme is discussed by: St. Ephraem the Syrian, St Aphanasios the Great, St. Macarius the Great, St. John Chrysostom and others). The most detailed development of this idea is by St. Cyril of Alexandria in his "Word on the exodus of the soul," published in the "The Following Psalters." A pictorial depiction of this Path is seen in the life of Saint Basil the New in the ten th  Century, When the reposed Saint Theodora recounts What She Saw and felt after Leaving Her Body. Further accounts can be found in the book "Eternal Mysteries from Beyond the Grave." While reading these accounts, keep in mind that much is described figuratively, because the arrangements of the spiritual world do not resemble ours.
K. Uekskuell, whose story we stated above, describes a similar meeting with the wicked ethereal spirits. This is what happened after the two angels came for his soul: "We began to ascend quickly. And by the degree of our ascension, increasingly greater became the expanse of space that was revealed before my eyes. And finally it took on such terrifyingly vast proportions that I was seized with a fear from the realization of my insignificance in comparison to this desert of infinity. Here also certain peculiarities of my vision became apparent to me. Firstly, it was dark and I saw everything clearly in the dark; consequently my vision received the capacity of seeing in the dark; secondly, I was able to include in the field of my vision such a vast expanse of space, which undoubtedly I would not have been able to do with my ordinary vision.

The conception of time was absent in my mental state at this time, and I do not know how long we were moving upwards, when suddenly there was heard at first an indistinct noise. And following this, having emerged from somewhere, with shrieks and rowdy laughter, a throng of some hideous beings began rapidly to approach us.
"Evil Spirits!" - I suddenly comprehended and appraised with unusual rapidity that resulted from the horror I experienced at that time, a horror of a special kind and until then never before experienced by me. Evil spirits! O, how much irony, how much of the most sincere kind of laughter would this have aroused in me only a few days ago. Even a few hours ago somebody's report, not only that he saw evil spirits with his own eyes, but only that he believed in their existence as in something fundamentally real, would have aroused a similar reaction! As was proper for an "educated" man at the close of the nineteenth century, I understood this to mean foolish inclinations, passions in a human being, and that is why the very word itself had for me not the significance of a name, but a term which defined a certain abstracted conception. And suddenly this "certain abstracted conception" appeared before me as a living personification. Even up to the present time I am not able to say how and why at that time, without the slightest trace of doubt, I recognized evil spirits to be present in that ugly sight. Undoubtedly only because such a designation of it was completely outside of the normal order of things and logic, for if a similar hideous sight appeared before me at another time, undoubtedly I would have said that it was some kind of fiction personified, an abnormal caprice of one's imagination. In short, everything else but in no way, of course, would I have called it a name by which I would have meant something which cannot be seen. But at the time, this designation of its nature took place with such rapidity, that seemingly there was no need to think about it, as if I had seen that which already was well known to me long ago; and since, as I already have explained, at that time my mental capacities functioned with such incomprehensible intensity, I therefore comprehended just as rapidly that the ugly outward appearance of these beings was not their real exterior; that this was some kind of an abominable show which was probably conceived with the purpose of frightening me to a greater degree; and for a moment something similar to pride stirred within me. I then felt ashamed of myself, for man in general, because in order to arouse fear in man, a being who thinks so much of himself, other forms of being have recourse to such methods which we ourselves use with respect to small children.
Having surrounded us on all sides, with shrieks and rowdy sounds the evil spirits demanded that I be given over to them, they tried somehow to seize and tear me away from the Angels, but evidently did not dare to do this. In the midst of their rowdy howling, unimaginable and just as repugnant to one's hearing as their sight was for my eyes, I sometimes caught up words and whole phrases.
"He is ours: he has renounced God," they suddenly cried out almost in unison. And here they lunged at us with such boldness that for a moment fear froze the flow of all thought in my mind.
"That is a lie! That is untrue!" Coming to myself I wanted to shout, but an obliging memory bound my tongue. In some way unknown to me, I suddenly recalled such a slight, insignificant occurrence, which in addition was related to so remote a period of my youth that, it seems, I in no way could have been able to recall it to mind.
I recalled how during my years of study, once having gathered at my friend's, after having spoken about school studies, we passed over to discussing various abstract and elevated topics - conversations which often were carried on by us.
"Generally speaking, I don't like abstractions," says one of my comrades, "but here you already have absolute impossibility. I am able to believe in some kind of power of nature which, let us say, has not been investigated. That is to say, I can allow for its existence, even when not seeing its clear cut, definite manifestations, because it may be very insignificant or combined in its effects with other powers, and for this reason difficult to grasp; but to believe in God, as a Being, individual and omnipotent, to believe - when I do not anywhere see clear manifestations of this Individuality - this already becomes absurd. I am told: believe. But why must I believe, when I am equally able to believe that there is no God. Why, is it not true? Is it also not possible that He does not exist? " Now my comrade turned to me for support.
"Maybe not," I let escape from my lips.
This phrase was in the full sense of the word an "idle statement": the unreasonable talk of my friend could not have aroused within me a doubt in the existence of God. I did not particularly listen to his talking; and now it turned out that this idle statement of mine did not disappear without leaving a trace in the air, I had to justify myself, to defend myself from the accusation that was directed against me, and in such a manner the New Testament statement was verified in practice: We really shall have to give an account for all our idle words, if not by the Will of God, Who sees the secrets of man's heart, then by the anger of the enemy of salvation.
This accusation evidently was the strongest argument that the evil spirits had for my perdition. They seemed to derive new strength in this for the daring of their attacks on me, and now with furious bellowing they spun about us, preventing us from going any further.
I recalled a prayer and began praying, appealing for help to those Holy Ones whose names I knew and whose names came to mind. But this did not frighten my enemies. A sad ignorant Christian only in name, I now, it seems, almost for the first time in my life remembered Her, Who is called the Intercessor for Christians.
And evidently my appeal to Her was intense. Evidently my soul was filled with terror, that hardly had I remembered and pronounced Her name, when about us there suddenly appeared a kind of white mist which soon began to enfold within itself the ugly throng of evil spirits. It concealed them from my eyes before they could withdraw from us. Their bellowing and cackling was still heard for a long while, but according to how it gradually weakened in intensity and became more dull, I was able to judge that the terrible pursuit was gradually being left behind.
The feeling of fear that I experienced took hold of me so completely that I was not even conscious of whether we had been continuing our flight during this terrible meeting or whether it stopped us for awhile. I realized that we were moving, that we were continuing to move upward only when the infinite expanse of space again spread itself before me.
Having passed through some of its distance, I saw a bright light above me, it resembled, as it seemed to me, our sunlight, but was much more intense. There, evidently, is some kind of kingdom of light.
"Yes, namely a kingdom, full of the power of light," guessing by means of a special kind of feeling yet not understood by me, I thought. Because there was no shade with this light."But how can there be light without shade?" Immediately my perplexed conceptions made their appearance.
And suddenly we were quickly carried into the field of this light, and it literally blinded me. I shut my eyes, brought my hands up to my face, but this did not help since my hands did not give shade. And what did the like protection mean here anyway?
But something different happened. Majestically, without wrath, but authoritatively and firmly, the words resounded from above: "Not ready!"
And after that thereafter an immediate stop came to our rapid flight upward - we quickly began to descend.
But before we left this realm, I was endowed with the capacity to learn of one most wonderful phenomenon.
Hardly had the said words resounded from above when everything in that world it seems, each particle of dust, each slightest atom, responded to these words with their accord, as though a multimillion echo repeated them in a tongue unable to be perceived by hearing, but perceived and understood by the heart and mind, expressing its unison with the decision so decreed. And in this unity of will there was such wonderful harmony, and in this harmony so much inexpressive, exalted happiness, before which all our earthly charms and raptures appeared like a gloomy day without sunlight. This multimillion echo resounded in the form of an inimitable musical chord, and one's whole soul extended out towards it, wholly responding to it in a state devoid of any cares and in an ardent transport of zeal to be at one with this omnipresent, most wonderful harmony.
I did not understand the real sense of the words that were directed to me, that is to say, I did not understand that I had to return to earth and again live as previously. I thought that I was being carried to some other different parts, and a feeling of timid protest stirred within when before me. At first as hazily as in a morning mist, the outlines of a city were denoted before me, and following this, streets well known to me also became clearly visible.
Here I saw the building of the hospital, which was known, to me.
Approaching my lifeless body the Guardian Angel said "Have you heard the decision of God?" and pointing to my body commanded me: "Enter into it and prepare!" Following this both Angels became invisible to me. "
K. Uekskuell continues to describe his return to the flesh, which had been lying in the morgue for thirty-six hours and how the medical personnel where astonished by the miracle of his return to the living. Soon after, K. Uekskuell went to a monastery to live out his live as a monk.

The Albert Pike letter sent to Giuseppe Mazzini in August 15, 1871, outlining three world wars:






Original text:
"The First World War must BE Brought about in order to permit the Illuminati to overthrow the Power of the Czars in Russia and of That Country Making A Fortress of atheistic Communism. The divergences Caused by the" agentur "(Agents) of the Illuminati Between the British and Germanic Empires Will BE Used to foment this War. At the end of the War, Communism Will BE Built and Used in order to Destroy the other GOVERNMENTS and in order to weaken the Religions. The Second World War must BE fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must Become strong enough in order to Balance Christendom, Which Would BE then Restrained and Held in check Until the Time When we Would Need IT for the final Social Cataclysm. The Third World War must BE fomented by Taking Advantage of the Differences Caused by the "agentur" of the "Illuminati" between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other . Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion. We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in All ITS horror Will Clearly Show to the nations the effect of Absolute Atheism, origin of savagery and of the Most Bloody Turmoil. Then everywhere, the citizens, obliged to Defend Themselves Against the World Minority of revolutionaries, Will Exterminate Those Destroyers of Civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time. "

The "Near-Death Experience




Almost any bookstore sells works on the "near-death experience" (NDE). Actually a collection of experiences reported by individuals who have approached death, or undergone death and then returned to life, the NDE is widely interpreted as a genuine, representative experience of the afterlife. Elements of the NDE include a "life review" in which all the events of one's life on Earth are recapitulated; visions of the future; and a meeting with a mysterious, luminous being (commonly called the "being of light") that is said to express great love for the individual, without passing judgment on his or her life and deeds, no matter how sinful they may have been.
The NDE has been interpreted as evidence that judgment of individuals after death does not occur, and that there is no reckoning for one's works, good and evil, performed on Earth. According to this view, one may expect a joyous afterlife, almost regardless of what one believes and does before death.
Comforting though it appears, the NDE phenomenon is founded on faulty assumptions, selectively chosen evidence, and lies. On numerous points it contradicts the teachings of Scripture, the Patristic writings, and Holy Tradition concerning death and the afterlife, and appears to be one element of the emerging religion of Antichrist.
As the NDE becomes an increasingly important element of popular faith and culture, Orthodox Christians should be familiar with the true character of the NDE phenomenon, both to avoid its dangers and to alert others to its sinister nature.
Part of the New Age movement, a fashionable collection of occult and quasioccult beliefs and practices, the NDE phenomenon is becoming a highly influential belief system. Writings about the NDE receive widespread attention in the mainstream media and have done much to influence public opinion concerning death and the afterlife. Books on the NDE become bestsellers. The media give the subject "even-handed" treatment, if not open endorsement of its claims. The NDE phenomenon often is associated with a more "enlightened" and "humane" attitude toward death and dying. The NDE has even been promoted as a way to prepare the dying individual for the transition from this life to the next.
The NDE phenomenon aims to remove the fear of dying and replace it with a calm acceptance—or even eager anticipation—of death and an afterlife on the New Age model. The best defense against this dangerous belief system is the truth contained in Scripture and the words of the Holy Fathers, and in the writings of their faithful interpreters in our own time.

Anatomy of the NDE

The NDE commonly includes reports of meetings with "heavenly" beings. A person who previously paid little attention to religion may describe having met and conversed with angels or even with Christ Himself. Such encounters may include a meeting with the aforementioned "being of light," which allegedly expresses great love for the person and communicates a non-judgmental attitude toward him. The NDE also may involve a visit to "heaven" or some other non-Earthly realm, as well as meetings with deceased relatives. In many instances, the individual reports having been told that he or she was not yet scheduled to die and therefore would have to return to the body.
The NDE is not merely the interest of a few occultists and medical researchers. A large portion of the American population is thought to have had, or at least reported, such an experience. A poll in 1982 indicated that perhaps eight million Americans claimed to have undergone the NDE.
Apparently, no two NDEs are exactly alike. A wide range of perceptions is reported. Some NDEs are simple and straightforward; others are complex, mysterious events and difficult to interpret. The hypothetical NDE described in the following paragraphs is a composite of many different NDE elements and is intended to represent the kind of NDE in which one encounters the aforementioned "being of light."
A man is seriously injured in an automobile accident. As he lies near death, he perceives his consciousness leaving his body somehow. Then he finds his soul (which he may call his "spiritual body") hovering several feet above the ground, looking down at his injured body and the paramedics who have come to take him to the hospital. This "out-of-body" condition puzzles him. It also frustrates him, because he is unable to call attention to himself. Even though he can see and hear everything that is going on around him, he cannot make himself heard or seen. When he tries to touch a paramedic on the shoulder, his non-corporeal "hand" passes through the person's body unimpeded. This new body of his has remarkable properties; besides being able to pass through solid objects without resistance, it can travel great distances very rapidly, with little or no effort. As soon as he thinks of a destination—his family's home, for example—he arrives there.
Soon, he finds himself moving upward, away from the Earth. He enters what he describes later as a "tunnel." This is a long, dark corridor with an intense light visible at the end. The light turns out to be a brilliantly luminous entity that greets him in a friendly manner and expresses great love for him. In NDE reports, this being is commonly called the "being of light." The man presumes the being is God, or Christ, or an angel, although the entity does not identify itself. The man feels tremendous joy in this being's presence.
The meeting with the "being of light" includes a "life review," in which the man witnesses a high-speed replay of his entire life. He sees all his interactions—happy and unhappy, generous and selfish—with other people, and experiences again the emotions he felt during each event. He also perceives the feelings that other people had in response to his words and deeds. The "being of light" expresses no disapproval of any of the man's actions on Earth, no matter how malicious and selfish they may have been. Instead, the luminous entity describes them merely as learning experiences.
The man also sees what appear to be visions of the future. He witnesses incidents to come in his own life, such as marriage and the birth of children, as well as future events in world history, including wars, election results, and international conferences.
At one point, the being of light asks the man what he has done with his life. The man tries to justify his life but finds his defense inadequate. Far from being angry or judgmental, the being of light responds with understanding and even amusement to the man's records of sins. Then the man is told to return to his body and to show more love toward others. Although reluctant to leave, he returns rapidly to his body and awakens in the flesh soon afterward, in a hospital.
The NDE changes his life profoundly. He is not certain what the "being of light" meant by showing more love toward others, but he tries to be more affectionate and caring toward other people. This change of heart, however, does not make him significantly more aware of his own flaws and sinfulness. On the contrary, his sense of sin, as sin traditionally is defined, may depart completely after the NDE. He simply tries to be a "good person," avoids doing deliberate harm to others, and looks forward to the day when he dies and supposedly will meet the being of light again.
He may become an evangelist of sorts for the NDE and spend large sums of his own money publicizing his meeting with the "non-judgmental" being of light. In books and lectures, he may identify that entity explicitly as "God" or "Christ," despite the fact that the mysterious being never identified itself. His conviction that he met "God" is reinforced when some of his visions of the future, received during the NDE, come true.
Also, he may mount sharp attacks on Biblical and Patristic teaching, charging (for example) that the Patristic writings are untrustworthy because the Holy Fathers had no knowledge of modern psychology and "spirituality." When quoting Scripture, he is likely to cite verses out of context, or even rewrite them, to support his personal interpretation of his NDE.

Hallucinations, hoaxes and oxygen

What exactly occurs in the NDE is a matter of debate. The NDE has been dismissed as hallucination. NDEs do exhibit a close similarity to various kinds of hallucinations, including those induced by drugs. Because few NDEs involve drug use in individuals, however, this explanation cannot account for the NDE phenomenon in its entirety. According to another explanation, cerebral anoxia (in which the brain is deprived of a steady flow of oxygenated blood) may generate NDEs. There is also the possibility that certain NDE accounts are pure fiction, invented to impress listeners. Because a widely publicized NDE report can make the teller a social lion, the temptation to make up such a story is considerable. Moreover, even when an NDE account is told in all sincerity, it may have been assembled somehow in the subject's mind from memories of fictional descriptions of the afterlife, such as Dante's famous Inferno. In many cases, however, demonic activity—specifically, a deceptive "vision" intended to lead the witness into spiritual deception—is the explanation that fits the evidence best.

A confusing picture

Many NDE reports are so bizarre that they leave the reader confused. One needs a comprehensive, trustworthy set of guidelines to evaluate the NDE. Holy Orthodoxy provides such guidelines.
For centuries, the Orthodox Church has preserved the correct teaching about death, judgment, and the afterlife. That teaching is complex but may be summarized in a few points:
1. All souls will stand before Christ at a final judgment.
2. Souls not saved by the Orthodox Christian Faith, repentance, Holy Baptism, a life in the Church, and good works will be condemned, together with the devil and his angels, to the lake of fire (Revelation 20:14) and to everlasting separation from God.
3. Souls characterized by the Orthodox Christian Faith, repentance, Holy Baptism, a life in the Church, and good works will be saved but also will be judged according to their deeds.
The Orthodox teaching on death, judgment and the afterlife differs greatly from the New Age model as expressed in currently popular interpretations of the NDE. The New Age view of NDEs is based on the presumption that NDEs represent a genuine foretaste of the afterlife, in which all souls, whether repentant or not, will be united with a tremendously loving, accepting, and non-judgmental superbeing—the so-called being of light—whose exact identity is left unspecified. No matter what one may do and believe in this life, New Agers suggest, this mysterious superbeing will forgive even hideous acts as merely part of the individual's learning process. No mention is made of repentance or spiritual struggle.
The New Age interpretation of the NDE does coincide with Orthodox teaching on one point. Orthodoxy and New Age doctrine agree that these comforting modern NDEs represent genuine contacts with a spiritual being more powerful and intelligent than humans. In other words, a mighty, luminous entity of some kind really is waiting "over there" to meet souls that come his way, and is responsible for many NDE accounts of pleasant meetings with him.
The identity of this being, however, is where Orthodoxy and the New Age movement differ. New Agers presume that the "being of light" is God, or Christ, or perhaps a holy angel. The Orthodox Christian, for reasons we will explore in a moment, must reach just the opposite conclusion. Enlightened by both Scripture and the Patristic writings, Orthodox Christians can attribute many commonly reported NDE elements only to the deceits of the devil, who is perfectly capable of appearing as an angel of light when it suits his purpose to do so (II Corinthians 11:14; Galatians 1:8).

Beliefs and consequences

Although at odds with Scriptural and Patristic teaching about death, judgment, and the world to come, the NDE-based New Age image of the afterlife is compatible with the popular philosophy of the late 20th century. Two basic premises of modern culture are that:
1. One's beliefs and actions have (or should have) no lasting consequences, and
2. "Love" justifies virtually any deed or misdeed.
The New Age model of life after death is consistent with these premises. It frees the believer from concern about the ultimate outcome of his or her actions, and persuades the individual that a joyous eternity is guaranteed, provided only that one "loves" others in some undefined manner.
There is a sharp contrast between the enjoyable NDEs of our "post-Christian" era and those of earlier centuries, when the traditional belief structure of Christianity had more influence on human thinking. For centuries, Orthodox authors have recorded accounts of NDEs that differed profoundly from the "non-judgmental" narratives of our time and the optimistic New Age interpretation of them.

A vision in Northumbria

[St.] Bede (673-735), in his Ecclesiastical History of the English People, tells of a man from Northumbria who became ill and died, then came back to life several hours later. The man said he saw a great valley where human souls were blown about by powerful winds and exposed alternately to fierce heat and bitter cold. The next stop was a place of darkness, where souls rose up and fell like sparks in flames arising from a huge pit. He next saw a vast meadow saturated with light and filled with the fragrance of flowers. In the meadow were countless people dressed in white robes. Soon, he approached a place where the light was still more beautiful, and the fragrance was even more pleasant than in the meadow. He was not allowed, however, to enter here.
The valley of fire and ice, he understood, was a place for those who died penitent and confessed, but had postponed repentance until the hour of death. These souls would be admitted to heaven on the day of judgment. Meanwhile, they could be helped by almsgiving, prayer, and fasting on the part of the living. The pit of fire was the opening of hell, from which no one who entered would ever be rescued. The people in the meadow were those who had done good on Earth but had not attained the perfection needed to enter heaven. Their admittance to heaven would be delayed until the day of judgment. Heaven was located near the place of surpassingly beautiful light and was the destination of all who were perfect in thought, word and deed before they left the body.

Thecla's Vision

Another vivid Orthodox vision of the afterlife was granted to a novice named Thecla. She reported seeing three great furnaces in a dream.
Demons pulled people out of the furnaces, then beat the people with hammers. This place, Thecla understood, was assigned to Christians who did not act according to their faith. Their sins included indecent language and failure to honor holy days. She also saw a blazing river filled with souls. In her vision, Thecla visited the Promised Land, where she saw a great, indescribably beautiful temple filled with brilliant light. This temple, she learned, was intended for the last monks, who would be few in number. Thecla's vision was considered genuine, because she reportedly had only a vague idea of doctrine on the fate of sinners and the righteous. The date of her experience is uncertain.
Thecla's vision illustrates Orthodox belief that sins committed in this life, unless cleansed away by repentance, Holy Baptism, and confession, will go unforgiven and will entail much suffering in the afterlife. The Orthodox faith also teaches that those who are spared suffering in this life may have to endure it hereafter, as in the parable of the rich man and Lazarus (Luke 16:19-31). By contrast, New Age thinking about NDEs and the afterlife tends to emphasize delightful, "heavenly" visions but avoid any mention of post-mortem suffering.

The amazing Ueksuell case

Another famous brush with the afterlife is the Uekskuell incident, which reportedly occurred in the late 19th century. The case involved a man identified as K. Uekskuell, who was raised in a devout Orthodox Christian home but did not take his faith seriously as an adult. When he became ill with pneumonia, he was hospitalized.
According to his account, he died while in the hospital, and his soul left his body for a brief time. He saw two angels at his side. They took him by the arms and escorted him upward rapidly. Then he heard the cries and ugly laughter of evil spirits approaching. He was horrified, and described the encounter as follows: "Evil spirits! O, how much irony, how much of the most sincere kind of laughter this would have aroused in me but a few days ago....Having surrounded us on all sides, with shrieks and rowdy sounds the evil spirits demanded that I be given over to them; they tried somehow to seize and tear me away from the angels, but evidently did not dare to do this."
Uekskuell began calling on the saints for help, and especially for the aid of the Theotokos. "A sad, ignorant Christian only in name, I now, it seems, almost for the first time in my life remembered Her Who is called the Intercessor for Christians. And evidently my appeal to Her was [so] intense... that hardly had I remembered and pronounced Her name when about us there suddenly appeared a kind of white mist which soon began
to enfold within itself the ugly throng of evil spirits. It concealed them from my eyes before they could withdraw from us. Their bellowing and cackling was still heard for a long while, but according to how it gradually weakened in intensity... I was able to judge the terrible pursuit was gradually being left behind."
Uekskuell perceived a bright light above him. The angels carried him toward and into the light. He said the light "blinded" him. Terrified, he heard a majestic voice say, "Not ready!" Uekskuell then was carried back toward earth.
Before leaving him, one of the angels said to Uekskuell, "Have you heard the decision of God?" The angel then pointed to the man's body and said, "Enter, and prepare yourself." Both angels then disappeared, and Uekskuell re-entered his body and returned to life, to the surprise of his physicians. (The Uekskuell case is described at length in the article "Unbelievable for Many but Actually a True Occurrence," Orthodox Life, July-August 1976.)

The toll-houses

The Orthodox faith also includes belief in something else missing from modern NDE reports. According to Orthodox belief, the soul after leaving the body must pass through the aerial "toll-houses," a series of 20 testing stations where the soul confronts accusations from evil spirits bearing records of the individual's sins. The evil spirits here are described in Orthodox literature as the "tax collectors," and are depicted as receiving payment from the holy angels that accompany the soul on its journey through the toll-houses. This set of trials is known as the "particular judgment" and is believed to occur in the air above the earth, in the first few days after death. The outcome of the journey through the toll-houses determines whether the individual's soul will be assigned to hell or to paradise, to await the final judgment.
A famous vision of the toll-houses occurred to one Gregory, a disciple of Saint Basil the New, who lived in the 10th century. Gregory's vision involved the passage through the toll-houses of a woman known as the blessed Theodora. Here is part of her story, as reported by Archimandrite Panteleimon of Holy Trinity Monastery in his book Eternal Mysteries Beyond the Grave:
"When the hour of my death came, I saw faces such as I had never seen before, and heard words such as I had never heard. What shall I say? Cruel and hard-to-endure evils, of which I formerly had no idea, I encountered... then because of my evil deeds. However, through the prayers and the assistance of our common spiritual father Basil I was saved from these hardships. But how shall I tell you about that physical pain, that stress and close feeling which the dying experience? Like a man who, entirely naked, falls into a great fire, burns, melts, and turns into ashes; so the dying are destroyed by their deathly illness in the bitter hour when the soul parts from the body.
"When ... the time of my departure had come, I saw a great multitude of [evil spirits] who had surrounded my couch. Their faces were dark like soot and pitch, their eyes were like glowing coals, their entire appearance was as frightening ... as the fiery hell itself. They began to grow indignant and to make noise like dogs; others howled like wolves. As they looked at me, they were full of anger; they threatened me, kept rushing at me and gnashing their teeth, and appeared ready to devour me, Yet they seemed to wait for a judge who had not yet come but would do so: they were making ready charts and unrolling scrolls on which were written all my evil deeds. My miserable soul was taken by great fear and trembling...
"When I was at the end of my strength I saw two radiant angels of God, who were like youths of inexpressible beauty. They were coming toward me. Their faces were shining, their gaze was full of love; their hair was like snow, white with a golden tinge; their garments glistened like lightning and were girded with gold. When they came near me, they stopped on the right side of my couch and entered into a quiet conversation between themselves. As I saw them I was filled with joy and looked at them with pleasure."

Angels to the rescue

The demons retreated from the holy angels, who rebuked the evil spirits. "One of the radiant youths ... said, 'O shameless, cursed, dark, and evil enemies of the human race! Why do you always come first to the dying and frighten and confuse every parting soul by your words? You have no reason to rejoice, for here you will find nothing. God is merciful to this soul, and you have no part and no allotment in her.' When the angel ceased speaking, the [evil spirits] ... began to cry out, and mutter, and point to all my evil deeds, committed from my youth on. They exclaimed: 'We have no part in her, you say! Whose sins then are these? Did she not do such and such?' With such exclamations they kept their positions and were waiting for death."
The arrival of death was terrifying for Theodora. "When death came, it was roaring like a lion and was very frightening in appearance. It looked like a human being but had no body; instead it consisted of human bones. Death brought various instruments of torture, such as swords, arrows, javelins, sickles, saws, and others unknown to me. When I saw these, my humble soul trembled with fear. The holy angels said to death: 'Do not tarry; free this soul from its bodily ties, and do it fast and quietly, for she has but a small burden of sins.' Death stepped up to me, took a small axe and separated my legs, then my arms; then with its other instruments it weakened all the rest of my limbs, separating them joint by joint. I lost the use of my arms and legs, my whole body grew numb, and I was no longer able to move. Finally death cut off my head, and I could no longer move it, for it felt as if it belonged to someone else. Lastly, death dissolved in a cup some kind of mixture, and putting the cup to my lips, made me drink. The notion was so bitter that my soul was unable to endure it. It shuddered and went out of my body."
The holy angels took Theodora's soul in their arms. She could see her lifeless body. The demons cried that Theodora must answer for her sins, but the holy angels pointed out her good deeds, such as almsgiving and hospitality.

A bag of gold

During this confrontation between the demons and holy angels, Saint Basil himself appeared unexpectedly, bringing help. "Holy angels!" he cried. "This soul did great service to ease my old age, and therefore I have prayed to God for her, and God has given her to me."
He produced what looked like a bag of gold and gave it to the angels. "Here is the treasure of prayers before the Lord for this soul!" Saint Basil told the holy angels. "As you pass through the torments of the air and the evil spirits begin to torment her, pay her debts with this."
The angels began to conduct Theodora upward through the air. The first toll-house that Theodora encountered dealt with sins of idle speech: thoughtless, evil, needless words. "There," she said, "I saw recorded all my angry words, foul words, worldly shameless songs, wild cries and laughter....Now I kept silent, as if I had lost my voice. I was unable to reply because the evil spirits accused me rightly. But while I was silent in my shame and trembled with fear, the holy angels offered some of my good deeds and, since these were not enough, they added something from the treasure given me by the holy man Basil; and thus they paid my debts at this station."
The second toll-house dealt with sins of lying; the third, speaking evil of others and spreading rumors; the fourth, gluttony and drunkenness; and so on. The angels used the bag of gold to pay her way, so to speak, through the testing stations.
Theodora entered heaven after passing through the toll-houses. She did not describe heaven in detail. Instead she said, "There are things that cannot be either understood or explained." She bowed before the throne of God and then was shown the dwellings of the saints, where all "was full of glory and spiritual joy," as well as the horrors of hell, where Theodora said she saw torments so dreadful "that it is excruciating even to tell about them."
Theodora asked the holy angels who accompanied her how the evil spirits could know all the sins a person has ever committed, either openly or in secret. The angels replied that every Christian, at baptism, receives from God a guardian angel who records all the person's good deeds in preparation for the eventual judgment; but the devil also assigns a demon to accompany that individual and record all of his or her evil deeds. Thus the evil spirits (Theodora was told) become aware of all the person's sins. "When the soul parts from its body and desires to go to its Creator in heaven," the angels explained, "the evil spirits ... show to it its sins. If the soul has done more good deeds than evil, they cannot keep it; but if the sins outweigh the good deeds, they can keep the soul for some time, shut it up in the prison where it cannot know God, and torment it as much as God's power allows them, until that soul, by means of prayers of the Church and good deeds done for its sake by those who are still on earth, should be granted forgiveness."

The direct way to heaven

Theodora also was told there was a means of direct ascent to heaven: "Those who believe in the Holy Trinity and take as frequently as possible the Holy Communion of the Holy Mysteries of Christ, our Savior's Body and Blood—such people can rise to heaven directly, with no hindrances, and the holy angels defend them, and the holy saints of God pray for their salvation, since they have lived righteously. No one, however, takes care of wicked and depraved heretics, who do nothing useful during their lives, and live in disbelief and heresy. The angels can say nothing in their defense."
Some souls, the angels explained, would go straight to hell, without even passing through the aerial toll-houses: "When a soul proves to be so sinful and impure before God that it has no hope of salvation, the evil spirits immediately bring it down into the abyss, where their own place of eternal torment is also. There the lost souls are kept until the time of the Lord's Second Coming. Then they will unite with their bodies and will incur torment in the fiery hell together with the devils." The angels added that only those who were "enlightened by the faith and holy baptism can rise and be tested in the stations of torment [that is, the toll-houses]. The unbelievers do not come here. Their souls belong to hell even before they part from their bodies. When they die, the devils take their souls with no need to test them. Such souls are their proper prey, and they take them down to the abyss."

'There is no other way'

Theodora asked if all Christians passed through the trials of the aerial toll-houses. "There is no other way for the souls that rise toward heaven," the angels replied. "Every one goes this way, but not everyone is tormented like you; only sinners like you incur the torments, for they have not confessed their sins fully, and moved by a false sense of shame, have kept their really shameful deeds secret from their spiritual fathers. When a man wholeheartedly confesses his evil deeds and repents and regrets them, his sins are invisibly wiped out by God's mercy. When a repentant soul comes here, the tormentors of the air open their books but find nothing written there; the soul, however, joyfully ascends to the throne of God. The angels emphasized the importance of confession and of telling all to one spiritual father rather than to several, as some people do if they feel too ashamed to tell one spiritual father everything.
All this and more was revealed in Gregory's vision of Theodora's experiences. After awakening, he went to visit Saint Basil, who—before Gregory could describe his experience—gave him an accurate summary of what Gregory had seen. Thus Gregory was convinced that he had not merely been dreaming but actually had received a vision from God.
Here we are dealing with authentic reports of the afterlife, consistent with Scripture, Church tradition and the Patristic writings. Could anything be less like the cheery, "non-judgmental" NDE reports of today?
There has been considerable controversy in 20th-century America over the doctrine of the toll-houses. Some elements of the Orthodox community have questioned the doctrine, but it has been upheld by authors such as Father Seraphim Rose, whose 1980 book The Soul After Death supports belief in the aerial toll-houses with citations from the writings of the Church fathers, including Saint John Chrysostom, Saint Athanasius the Great, Saint Macarius the Great, Saint Gregory the Dialogist, Saint Isaiah the Recluse, and Saint Hesychius, Presbyter of Jerusalem.
Father Seraphim Rose mentioned experiences of the toll-houses in the lives of numerous saints, including Saint Eustratius the Great Martyr, Saint Symeon the Fool for Christ of Emesa, and Saint John the Merciful, Patriarch of Alexandria. Father Seraphim cautioned readers, however, that it is a mistake to interpret visions of the heavenly toll-houses too literally, because the language used to describe them is necessarily figurative, as in the case of the "bag of gold" from which the holy angels paid Theodora's "debts." No matter what the interpretation, literal or symbolic, no Orthodox believer will reject the particular judgement immediately after death.

Father Seraphim explains the NDE

Father Seraphim also analyzed modern treatments of the NDE. He saw in them messages reflective of non-Orthodox, occultist thinking about the afterlife. For example:
1. One need not fear death. Perceptions of modern NDEs indicate that death is not something to fear. Father Seraphim argued that there is no reason to presume these happy visions truly indicate what the soul will experience, on a permanent basis, after the death of the body.
2. Judgment and hell are nonexistent. Anecdotal evidence from NDEs depicts the "being of light" as a non-judgmental entity that views one's deeds, even evil actions, with equanimity and humor. Father Seraphim responded that this presumption of avoiding judgment was not supportable. He pointed out that certain NDE investigators appeared to overlook completely the possibility that the evident absence of judgment in the initial moments after death might be an erroneous impression; or that judgment might indeed occur, but later.
3. NDEs are themselves preparations for the afterlife. Father Seraphim described as "tragic" and "ill-founded" the naive view that faith, repentance, spiritual struggle and participation in the Sacraments were less important than the so-called understanding and love supposedly engendered by NDEs and other such experiences. Father Seraphim traced these doctrines back to the teachings of 19th-century spiritualists. The spiritualist movement arose in Europe in the 1850s and was based partly on the notion that souls can progress to higher levels of existence. Spiritualists also taught that "advanced" souls should welcome death joyously, because death held the promise of greater "enlightenment."
Such teachings, Father Seraphim explained, were invented by demons and delivered through mediums to the spiritualists. These doctrines were intended specifically to counteract and supplant the traditional Christian view of the afterlife. Father Seraphim described today's occultist view of life after death, exemplified in the New Age model of NDEs and the afterlife, as merely a popularized version of spiritualist doctrines from the previous century. Such beliefs are precisely what the demons wish to encourage, through accounts of a "non-judgmental" superbeing waiting for souls on "the other side.
Father Seraphim contrasted the effects of modern NDEs with the impact that genuine visions of the afterlife have had on believers. A true vision of the afterlife leaves the subject in awe and deeply aware of his own sinfulness. The modern NDE, on the other hand, tends instead to diminish or even eliminate the sense of sin in an individual.

Vainglory and visions

The overall pattern of NDEs matches what is known of diabolical efforts to lead humans into error. For example, the NDE, especially in its New Age interpretation, appeals to human pride. What could be more vainglorious than to say that one is bound for an afterlife of bliss, regardless of the life one has led on Earth? Yet, that is the message of New Age NDE interpreters. Moreover, the NDE may encourage those who undergo it to set themselves up as would-be prophets and to flatter themselves by thinking they are chosen to deliver some special communication from God to a waiting world. Thus the NDE deludes and puffs up the believer still further. No one but the devil can profit from such a situation.
Here, it is instructive to compare the modern NDE experience with that of Valens, a monk whose encounter with evil spirits led him into deception. Valens became proud and started taking seriously the dreams and visions he received from demons. The evil spirits appeared to him in the form of holy angels. Eventually, Valens encountered a being that he presumed to be Christ Himself. Valens was told that Christ was pleased with the monk's achievements, and that thereafter Valens need do nothing but contemplate this "Christ." The entity was actually a demon, but Valens was so proud and deluded that he worshipped the false Christ and accepted the demons' message as revealed truth. He said he had no need to receive Communion, because he believed he had met Christ face to face. Valens's brethren saw that he had gone mad. Over a period of months, they cured him of his delusion.
Valens's case is essentially identical to many modern NDEs. A vulnerable individual receives a spectacular but deceitful vision that incites him to pride, lures him away from the sacraments and leaves him with an unwarranted optimism about his spiritual condition. Valens was corrected and saved by the prayers of his fellow monks. What may befall believers in the NDE message of today, who have no spiritual support system like the one that delivered Valens, is unpleasant to consider.
Visions of the future such as those received in NDEs are also within the capabilities of evil spirits. Demons have an overall knowledge of the future from Divine revelation, and are able to extrapolate current trends into the future. The evil spirits also have their own designs for human history and are able to present these in the form of visions which the demons can turn into realities a few years later. In this context, it is worth noting that Scripture indicates some demons specialize in predicting the future. Saint Paul, for example, cast out a spirit of divination from a slave girl whose fortune-telling ability, supplied by the demon, had brought great profit to her employers (Acts 16:16-8).
The surpassing happiness reported in meetings with the "being of light" has a parallel in mediumistic experiences which have no connection with genuine visions of the afterlife. In his book Orthodoxy and the Religion of the Future, for example, Father Seraphim cited the case of an Eskimo shaman who experienced ecstasy when he perceived spirits of land, sea, and air coming to his aid. In language almost identical to that of modern NDE reports, he described a bliss so intense that he began singing the word "joy" at the top of his voice. This was clearly a pagan experience; and its resemblance to the exalted feelings in NDEs is so close as to require no further comment.
Another similarity between NDEs and demonic visions is the dreamlike condition in which both sets of phenomena occur. Saint John of the Ladder points out that human dreams are a favorite conduit for demonic deceits. He adds that evil spirits take on the appearance of luminous beings, and warns that only the inexperienced will trust such dreams. The Saint compares a person who puts faith in dreams to someone who runs after and tries to catch his own shadow.

The best defense

Defenses against the NDE delusion include prayer, a knowledge of Scripture and the Patristic writings on the afterlife, and a critical attitude toward alleged visions. For example, when a demon appeared to Saint Pachomius the Great in the form of Christ and said that Pachomius had pleased him greatly, the wise Saint was skeptical. Why would Christ, Pachomius reasoned, appear to such a poor sinner as he? This clearly could not be Christ, he decided. Pachomius made the sign of the cross and told the demon to depart. Such humility is notably absent from modern NDE accounts.
Also missing from today's NDE stories is the hard-headedness of Saint Niphon, whose skeptical attitude once sent an evil spirit packing. The demon appeared to the Saint in the form of a holy angel and said that Niphon would be granted the power of working miracles, as a reward from God. Niphon was not fooled. He recognized this vision as a deception and an appeal to his pride. "Wait a minute," he told the demon, "and I will perform a miracle for you." He addressed a nearby boulder and told it to move to another location. The rock stayed put. "So much for your gift," Saint Niphon said, and spat at the evil spirit. Then the Saint prayed to God, and the demon vanished.
Remember the wisdom of these two saints in connection with the NDE phenomenon. They are models for dealing with deceptive, non-Orthodox "visions" of the afterlife. Only the enlightened, wary, and well-informed soul is in a position to see clearly the demonic illusion involved in NDEs; and as each year passes, the need increases for clear thinking about the NDE and what it represents—the emerging religion of Antichrist. just as a demon in an NDE (or comparable vision) may masquerade as Christ, Antichrist one day will pose as the Messiah. Thus, the NDE provides a preview of the false faith with which Antichrist will ensnare the world.
Apparently, the modern NDE phenomenon is part of what Saint Paul described in II Timothy 4: 3-4: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables."
Will believers in New Age NDE doctrines renounce them when told the truth about those phony visions? In most cases, probably not. But because a few may listen and respond, we Orthodox Christians must provide a clear and unmistakable witness to the falsehood and danger of the NDE phenomenon. Indeed, we may be judged in part on how clearly we deliver that warning.

ANGELICA ZAMBRANO - needs to pray for discernment


Christ warns us about the end of times,about signs .no real God would ever speak like he does about the mother of God,she is the one who prays all the time for the Humanity not to be lost,this what bothers the Antichrist evil spirit nowadays,knowing that the final time for the Antichrist and his devils are close,he is doing everything possible to deceive man,by many manifestations,Aiming Virgin Mary and Saints of God.I have read all of this testimony a few weeks ago and yes its possible that Angelica saw something but I also believe that what Angelica saw was not Jesus ... Angelica needs to pray for discernment because Jesus would not wear Gold sandals as she said and he would not have writing across him on a golden girdle "KING OF KINGS AND LORD OF LORDS." ... His presence alone would be enough to know that he was King ... and also he would not go around hell pointing the finger to people saying "you know what you did" ... When the end comes its not God that will be pointing the finger, it will be the devil, so in all honesty I believe that Angelica was actually being fooled by the devil himself, trying to steer her in the wrong path because he has been known to appear as Jesus in the past dressed more like an earthly king with Gold and crowns etc then a saviour that lived on earth with humility & love, he did not suddenly change when he ascended into heaven ... He died for our sins, he would grieve the lost souls in hell, not go around telling them its too late you know what you did .
http://www.youtube.com/watch?v=VOCGYjS5BZI

The Da Vinci Deception


Dan Brown's Bestselling book, The DaVinci
Code, is A Real page-turner but constitutes
An Intentional and Very Malicious Attack on
the person of Jesus Christ and Christianity.
While IT is Admittedly A work of fiction, IT
presents, in Advance, A Series of Statements
Brown says Which are True and accurate
That are not. Brown's twisting and Deliberate
Distortion of Facts Throughout the book are
Cleverly Crafted to mislead the uninformed.
many The Questions deriving from the outrageous
heresies Promoted by the book are
Answered in this briefing. Chuck Also includes
Insights and-hidden-Codes Which
Appear to Have been missed in other Critiques
of this book.

The Masons



The Masons now believe in their own impersonal God who called MATS, that Great Architect of the Universe. The galleries will not be a semi cross or image of Christ. The Son and Word of God, your Lord and Savior Jesus Christ, These are for One Simple Secret, much like Pythagoras, Buddha and Others.  


The Scottish Masonic doctrine created in 1804 includes initiations on the 3rd and 33 degrees. The third degree is a ceremony around the murderous death of Master Hiram and search for relics. Indeed the Old Testament speaks of a Hiram of Tyre who was invited by King Solomon to help build the Temple in Jerusalem. The only outside but on the murder, recover the relics, etc. is Totally Imaginary and mythical.  

The Masonry, as IT is Known today, is not Simple and Philosophical Charity Organization, as ITS Advocates Claim. It is a yperthriskeia with syncretistic nature. Is that the teachers' evidence of idolatry and mystic Jews and Christians. Masons believe that they are a global fraternity. Each call Brother One Belonging to Them, BE IT Muslim Or Buddhist Or Whatever, while the non-Masons call IT sacrilegious, Even IF he is Christian.  

Masonry is The A religion and is based on the Mainly Ancient pagan mysteries. Temple has to call it arcade, where there are various ceremonies: Adoption lykideos (something similar to Christian baptism), marriage, memorial and more. They have degrees officials yielding their ceremonies, dressed in special uniforms, such as the Venerable, the Reverend, the Master, the Grand Master, supervisors. Using different symbols. Somewhere it seems the Bible, but not like we mean we Christians, but as a mere symbol. In the Mysterious Rituals Using Human skeleton and to some Extent Require the myoumeno in Masonry to Drink Wine in the Skull That Have Made IT Look like Cup.  

A Mason is not obligated to Change His Faith. A Christian can Still BE A Christian and A Muslim BE A Muslim, along with the Masonic Capacity.  

But the question is born. Allowed Christian to be both a Mason; 

This is the confession of a former homosexual



Κωνσταντίνου, ο οποίος πάντα συνήθιζε να κάθεται στις τελευταίες σειρές της εκκλησίας, σηκώθηκε - με εμφανή δισταγμό κατά την πρώτη - και περπάτησε μέχρι παλιά  Αναστάσης . Καθώς περπατούσε προς τον άμβωνα παρατήρησε ότι ο καθένας κοίταζε σε έναν πολύ παράξενο τρόπο. Θα μπορούσε να δει μια αόριστη απορία στα μάτια των εκκλησιάζονται, ενώ ο ίδιος απορούσε γιατί ο κυρ  -Αναστάσης  κάλεσε μόνο αυτόν να παρευρεθεί δίπλα του την ώρα της ανάγνωσης της επιστολής.
Κάτι όμως ασυνήθιστο τον παρακίνησε και έτσι, μετά από μια γρήγορη ματιά στην αγαπημένη του Κατερίνα παρακάλεσε τον κυρ  -Αναστάση  να πει δυό λόγια στη μνήμη του τρελο-Γιάννη. Παλιά  Αναστάσης  προορίζεται ότι η επιστολή πρέπει να διαβάσετε πρώτα,  τότε  ο Κωνσταντίνος θα είχε κληθεί να μιλήσει. Αλλά ο πατέρας  Βασίλης  παρενέβη, λέγοντας:
« Άσε το παιδί να μιλήσει πρώτος,  Αναστάσης ".
Με το κεφάλι του χαμηλώνει, ο Κωνσταντίνος πλησίασε το μικρόφωνο.
« Θεωρώ και εκλαμβάνω τον εαυτό μου ως το χειρότερο μίασμα που υπήρξε ποτέ στην ανθρωπότητα. Ξέρω ακόμη ότι με αντιμετωπίζετε όλοι ως μίασμα της κοινωνίας, λόγω της αμαρτωλής πρώην δραστηριότητάς μου. Έχετε απόλυτο δίκιο να το πράξουν. Αυτός είναι ο τρόπος μου αξίζει να με αντιμετωπίζετε γιατί με τη ζωή που έκανα όχι μόνο έβλαψε τον εαυτό μου, αλλά και τους πλησίον μου - που όλοι σημαίνει - αλλά και όλους αυτούς που έπιανα στα δίκτυα της ανομίας Έτσι, παίρνω. η ευκαιρία που mister  Αναστάσης  μου δίνει, να ζητήσει από τον καθένα σας προσωπικά να με συγχωρήσετε. δεν αξίζω ούτε καν τη συγνώμη σας, γιατί σας έχω ζημιωθεί περισσότερο από ό, τι θα μπορούσε ποτέ να φανταστεί. Έβλαψα πόλη μας, την περιοχή μας, μας γειτονιά. Έβλαψα φίλους και γνωστούς μου, γονείς και συγγενείς, διότι με τον τρόπο ζωής μου, είχα φέρει το βούρκο της ακολασίας στην καθημερινότητά σας.
Αυτή η κατάβαση διαφάνεια που είχα πάρει τελείωσε μια για πάντα από τον τρελο-Γιάννη. Οι προσευχές του σαλού με έβγαλαν από την παγίδα όχι ενός δαιμονίου αλλά ολάκερης λεγεώνας που είχαν φωλιάσει μέσα μου.
Ήμουν ένας τραβεστί για σχεδόν δέκα χρόνια. Πίστευα τότε ότι η ευτυχία μπορεί να βρίσκεται στην εφήμερη απόλαυση που προκαλεί η σαρκική επαφή. I ντυμένοι προκλητικά? Θα χρησιμοποιηθεί για να είναι θυμωμένος με τους ανθρώπους. Είχα ν 'αντιμετωπίσω τη ζωή σαν να ήταν ένα δοχείο ηδονής, το οποίο θα έπρεπε να φροντίζω να γεμίζω, σε καθημερινή βάση. Βίωσα τον βούρκο της κολάσεως, περισσότερο από ένα ανθρώπινο μυαλό θα μπορούσε ποτέ να φανταστεί. Αυτός είναι ο λόγος για τον οποίο χρησιμοποιείται για να αλλάζετε τακτικά τόπο κατοικίας μου, δεδομένου ότι η κοινωνία είχε πολύ σωστά με εκλάμβανε ως απόβλητο. Και αυτό στην ουσία ήμουν.   πίστευα ότι τσακωμοί, οι βρισιές και οι απογοητεύσεις ήταν η καλύτερη άμυνα στην παθιασμένη κατά κυριολεξία μανία μου να ακολουθήσω κάτι που διέφερε από το κοινωνικά σωστό - από τα ιδανικά και τις αξίες του Ευαγγελίου . Εκείνη την εποχή, είχα δει την ασθένεια μου ως ανθρώπινο δικαίωμα, και ήταν κάτω από την ψευδαίσθηση ότι ήταν πέρα ως πέρα φυσιολογικό πράγμα - ένα πράγμα που στις μέρες μας, ακόμα και ανώτατους ηγέτες τείνουν να διαφημίζουν ως δήθεν «ετερότητα».
Έτσι, δεν υπήρχε ένα ενιαίο αστυνομικό τμήμα στην Αθήνα που να μην με γνωρίζει. Δεν υπήρξε δικαστήριο που να μην ήμουν «πελάτης» - είτε ως κατηγορούμενος επειδή πρόσβαλα τα χρηστά ήθη είτε ως μάρτυρας για την υπεράσπιση ή για την ποινική δίωξη, σε διάφορες παρόμοιες υποθέσεις. Είχα την ψευδαίσθηση πως με την όλη ανήθικη δραστηριότητά μου υπηρετούσα μία σιωπηλή επανάσταση κοινωνικής αποδοχής της ομοφυλοφιλίας. Κυνηγημένος όπως ήμουν, έφτασα στην γειτονιά σας πάρα πολύ, και παρουσίασε τον εαυτό μου στην καλοσύνη, καημένη κυρία  Χρυσούλα , να της ζητήσει να αφήσει το διαμέρισμα ενός δωματίου της για μένα. Αυτό είναι όπου είδα τον τρελο-Γιάννη για πρώτη φορά? είχε φέρει πάνω από λίγο ψωμί στην σχεδόν άποροι ηλικιωμένη γυναίκα.
Αντίθετα από τους περισσότερους άλλους μισθωτές, δεν ήμουν ζήτησε πάρα πολλά πράγματα από παλιά  Χρυσούλα . Απλά ανέφερε ότι οι 30.000 δρχ. που ζητούσε ήταν το μόνο εισόδημα που θα έχουν, για να τα βγάλουν πέρα? κι έτσι μου ζήτησε να μην καθυστερήσει τις πληρωμές μου γιατί έπρεπε να πληρώσει για τους λογαριασμούς, η συντήρηση του κτιρίου, καθώς και να αγοράσουν άλλες βασικές ανάγκες της.
"Ω, αγαπητέ μου παιδί Κωνσταντίνου, ο Θεός πρέπει να έχετε στείλει! Το διαμέρισμα δεν έχει εκμισθωθεί για τρεις μήνες και τώρα ζω από τη βοήθεια που παίρνω από mister Αποστόλης  τον αρτοποιό και κύριος  Παντελής  ο μπακάλης εδώ, που μου στέλνουν ψωμί και διατάξεων με την παρούσα ανόητος εδώ ",  είπε, δείχνοντας τον τρελο-Γιάννη.
"Αλλά εγώ ποτέ δεν έστειλε κανένα ψωμί  Χρυσούλα , δεδομένου ότι δεν γνώριζε την κατάσταση σας "  Αποστόλης  αυθόρμητα παρατήρησε. 
"Ούτε έχω στείλει ποτέ διατάξεις»,  Παντελής  πρόσθεσε.
"Αλλά αυτό είναι ό, τι Crazy John μου είπε!"  παλιά  Χρυσούλα  απάντησε, εντελώς σε μια απώλεια ...
Μετά από αυτό το μικρό και «προσφιλής» παρέμβαση ο Κωνσταντίνος συνέχισε:
"Crazy John χρησιμοποιείται πάντα για να κρύψει τις καλές πράξεις του ... Μπορεί να έχετε έφερνε φαγητό, αγαπητέ μου  Χρυσούλα , αλλά για μένα, έφερε ο Θεός ".
Τα μάτια του Κωνσταντίνου έγινε ομιχλώδη και δάκρυα άρχισαν να πέφτουν. Ο καθένας γινόταν τώρα δακρυσμένος, μαζί με αυτόν. Πήρε μια βαθιά ανάσα και συνέχισε:
"Τρεις μέρες αργότερα, μετακόμισε στο διαμέρισμα. Crazy John είχε βοήθησε να μεταφέρει όλα τα πράγματά μου.  Και όταν ο μεταφορέας έπεσε εσκεμμένα ένα υπονοούμενο, λόγω της συμπεριφοράς μου και τον τρόπο που μίλησα, τον τρελο-Γιάννη τον εξέπληξε, επισημαίνοντας σ 'αυτόν ότι, ως ένα άτομο που έζησε συστηματικά adulterously και συμπεριφερόταν βάναυσα προς τη δική του δύο παιδιά, δεν είχε κανένα δικαίωμα να κάνουν τέτοιες παρατηρήσεις για μένα . Ο μεταφορέας σοκαρίστηκε από αυτούς που αποκαλύπτουν τα λόγια, και σταμάτησε αμέσως σαρκασμό του. Εγώ φυσικά ήταν υπό η εντύπωση ότι οι δυο τους γνωρίζονταν, αλλά αιφνιδιάστηκε όταν ο μεταφορέας στράφηκε προς τον τρελο-Γιάννη, όπως έφευγε, και είπε:
"Τι είσαι ούτως ή άλλως; Κάποιο είδος γοήτευσε ένα;"
"Ναι, Γιώργο, έχω« γοητευτεί »- από την αγάπη του Χριστού μας», απάντησε ο ανόητος.
Ζήτησε ακόμη από τον μεταφορέα να σταματήσει sorrowing Χριστό, γιατί, παρά τη γενική συμπεριφορά του, ο Χριστός είχε επουλωθεί η κόρη του Θεοδώρα από μια πολύ σοβαρή ασθένεια. Γιώργος τότε έφυγε με το κεφάλι του, μείωσε ..... Είναι ο κύριος που κάθεται εκεί με τη σύζυγό του, και μπορεί να επιβεβαιώσει το περιστατικό που μόλις περιέγραψα. Εντυπωσιάστηκα από αυτό το διάλογο, αλλά εκείνη την εποχή είχα απορριφθεί ως τα παραληρήματα ενός ανόητου.
Έτσι, το βράδυ της ίδιας ημέρας, θα ντυθεί με γυναικεία ρούχα όπως συνήθως έκανε, και πήγα σε ένα γνωστό στέκι των τραβεστί, στον κύριο αυτοκινητόδρομο. Μπορείτε να φανταστείτε την έκπληξή μου, όταν είδα τον τρελο-Γιάννη να με παρακολουθεί από την απέναντι γωνία του μπλοκ. Η σκέψη πέρασε από το μυαλό μου ότι έψαχνε ερωτική συντροφιά. Στη συνέχεια, όμως,  πώς  έκανε με βρει ; ...  Ο ανόητος πρέπει να με ακολούθησε (σκέφτηκα), και τώρα θα πάει και να πει τι είδε στο παλιό  Χρυσούλα ... Μα καλά, υποθέτω ότι θα πρέπει να ψάχνουν για διαμονή και πάλι ... Δεδομένου ότι όλες αυτές οι σκέψεις έτρεχαν από το μυαλό μου, ένας μελλοντικός "πελάτης" σταμάτησε μπροστά μου. Ακριβώς τότε, όπως το ελατήριο, ο ανόητος πετάχτηκε πάνω και άρχισε να φωνάζει από την απέναντι πλευρά του δρόμου:
" Πήρε το AIDS! Είναι άρρωστος και θα το μεταφέρω σε εσάς! Φύγε! Φύγε! "
Ήμουν αιφνιδιάστηκε από την αλλοπρόσαλλη συμπεριφορά ενός ανθρώπου τον οποίο ελάχιστα γνώριζαν. Φυσικά ο υποψήφιος πελάτης έφυγε. Τότε άρχισα να βρίζουν τον τρελο-Γιάννη ... έγινα υστερική ... Αυτό συνεχίστηκε για σχεδόν ένα μήνα. Μέχρι σήμερα, εγώ ποτέ δεν θα ξέρουν πώς κατάφερε να ανακαλύψει αυτά τα παράνομα στέκια.  Ένα βράδυ θα τον νικήσει στην πραγματικότητα, και μάλιστα αρκετά σοβαρά .
Αλλά ακριβώς φανταστείτε την έκπληξή μου, όταν κάθε βράδυ μετά πήρα το σπίτι, θα βρείτε ένα φάκελο που περιείχε  σχεδόν διπλάσια από τα χρήματα που θα χρησιμοποιηθούν για να κερδίσουν  από το βρώμικο δραστηριότητές μου, και θα γραφεί: « Μια ευλογία για τον υπηρέτη του Ο Θεός, ο Κωνσταντίνος ". Δεν ήξερα τι να κάνει όλα αυτά τα περίεργα πράγματα που έβλεπα. Το απόγευμα, θα ήθελα να πάω για μια βόλτα και κάθε φορά που έβλεπα τον τρελο-Γιάννη, θα ήθελα να θυμώσει. Αλλά θα έλεγα
" Αγαπητέ μου Κωνσταντίνο, να σταματήσει sorrowing τον Χριστό και την Μητέρα μας, που θρηνούν αδιάκοπα για σένα ».
Είχα ακόμη και το ενδεχόμενο αφήνοντας το διαμέρισμα, αλλά κάτι με κρατούσε εκεί. Οι άλλοι τραβεστί θα με ρωτήσετε:
"Γεια σου, θα μπορούσε να είναι κατά τύχη στην αγάπη με σας, η οποία είναι ο λόγος που συμπεριφέρεται τόσο περίεργα;"
"Όχι", θα ήθελα να απαντήσω, "ο ίδιος δεν έχει τέτοιες προθέσεις."
Για να πραγματοποιήσετε μια μακρά ιστορία σύντομη, αποφάσισα να προσκαλέσω τον τρελο-Γιάννη στο σπίτι μου, να βάλει ένα τέλος σε όλα αυτά τα πράγματα. Ήλπιζα ότι κάποιος του είχε βάλει επάνω σε αυτό επίτηδες, για να με τρελάνει. Crazy John ανταποκρίθηκαν στην πρόσκλησή μου καταφατικά, παρά το γεγονός ότι έχουν ταπεινωθεί από μένα τόσες πολλές φορές. Δεν ξέρω τι ήρθε από πάνω μου εκείνο το βράδυ, αλλά καθάρισα το σπίτι, μαγειρεμένα κάτι ελαφρύ, και κάθισε να κάνει κάποια ανάγνωση. Ήμουν ξεφυλλίζει ένα περιοδικό με ανάμικτες υλικό, και ένα άρθρο που τράβηξε την προσοχή μου, για ένα συγκεκριμένο  Γέροντα Πορφύριο  που υπηρέτησε σε παρεκκλήσιο νοσοκομείου στην κεντρική  Ομονοίας  πλατεία της Αθήνας.
Δεν είχα τελειώσει την ανάγνωση του άρθρου, όταν άκουσα τον τρελο-Γιάννη να χτυπήσει την πόρτα μου. Μόλις άνοιξα την πόρτα, είπε:
"Να ευλογημένη, Κωνσταντίνε μου, στην παρούσα αιών και στο ένα να έρθει".
Ήταν η πρώτη φορά που είχα ακούσει ποτέ μια τέτοια χαιρετισμό, αλλά ήταν επίσης η πρώτη φορά που είχα ακούσει ποτέ μια δαιμονική φωνή μιλώντας από μέσα μου:
"Έχετε έρθει στο σπίτι μου εδώ, καθώς, είσαι τρελός γέρος, να με διώξουν δεν είμαι ο μόνος εδώ -;! Έχω 365 άλλους φίλους δεν σκοπεύω να φύγω Θα ήθελα να είναι καλύτερο το ένα! να φύγει, αλλιώς θα σε σκοτώσω! " Crazy John συνέχεια έβγαλε ένα σταυρό από το παλτό του και αύξησε μπροστά μου και άρχισαν να λένε:
«Στο όνομα της Αγίας και  ομοουσίου  Τριάδος .... ", αλλά δεν άκουσα τίποτα μετά από αυτό, γιατί έχασα τις αισθήσεις μου ...
Όταν συνήλθα, είδα την παλιά στέκεται ανόητος εκεί, μου χαμογελάει. Ένιωσα πραγματικά ευτυχής που ήταν εκεί, αλλά δεν ξέρω το λόγο ένιωσα με αυτόν τον τρόπο.
«Σου έφερα ένα δώρο Κωνσταντίνε μου είναι το βιβλίο των Ψαλμών -. Ένα βιβλίο που γράφτηκε από τον βασιλιά και του Προφήτη, David."
"Τι συμβαίνει; Τι συνέβη;" Ρώτησα.
"Κωνσταντίνος μου, έχετε λάβει μια τεράστια ευλογία. Χριστός σε επέλεξε. Είναι σας προετοιμάζει για τις πολύ σημαντικές κατορθώματα. Ωστόσο, πρέπει να είστε έτοιμοι να θέσει ένα σοβαρό αγώνα, γιατί αυτό που έχεις μέσα σου δεν πρόκειται να φύγει πολύ εύκολα. "
Αν θα μπορούσε μόνο να δει τον τρόπο που αντιμετωπίζουν τον τρελο-Γιάννη του έλαμπε, θα είχατε καταλάβει γιατί ήμουν τόσο τρομοκρατημένη.  Είχα πάντα πίστευα ότι όλη αυτή η συζήτηση για τους δαίμονες ήταν καθαρή φαντασίαπίστευα ότι ήταν απλά μια εφεύρεση θεωρείται από ιερείς και θρησκείας, με σκοπό να τρομάξουν τους ανθρώπους και να εξαγάγετε εύκολα χρήματα από αυτά, έτσι ώστε να μπορούν να απολαύσουν τη δική τους ζωή, πλουτίσεις, κλπ. ..   Και όμως, εκεί που  ήταν,  μια ζωντανή μαρτυρία της ύπουλη δράση τους κατά των ανθρώπων. Crazy John έγινε αδελφός και φίλος από εκείνη την ημέρα.  Αυτός ίδια νύχτα, μάζεψα όλα τα ρούχα και τα παπούτσια των γυναικών και τα καλλυντικά που είχα, και τα πέταξε στα σκουπίδια . Την επόμενη μέρα, άλλαξα το τηλέφωνό μου. Με τη βοήθεια του εν λόγω ανόητος, έχω εξασφάλισε ακόμα μια δουλειά στο λογιστήριο μιας μεγάλης εταιρείας. Ο ιδιοκτήτης της εταιρίας ήταν φίλος του τρελο-Γιάννη? πραγματικά μου προσέλαβε με ικανοποιητικό μισθό. Ταυτόχρονα, θα ήθελα να πάω με τον τρελο-Γιάννη - σχεδόν σε καθημερινή βάση - σε μια εκκλησία ψηλά στον  Υμηττό  Mountain, όπου ο ιερέας θα διαβάσει τις ευχές του Αγίου Βασιλείου (εξορκισμούς) πάνω μου, ενώ ο τρελο-Γιάννης διάβαζε ψαλμούς. Δεν μπορώ να περιγράψω τι πέρασα. Αυτό που μπορώ  να  φωνάζει τώρα, χάρη σε αυτή την εμπειρία, είναι ότι η ομοφυλοφιλία (και την πορνεία εν γένει) είναι  όχι  μια «ετερότητα» ή μια ασθένεια? είναι ένα τρομερό δαίμονα, το οποίο εξοργίζει τον Παντοκράτορα. Αυτό που θέλω επίσης να σας πω, είναι ότι η αγία μας Εκκλησία έχει τα όπλα που είναι σε θέση να εξοντώσουν όλα εκείνα τα πράγματα που η σύγχρονη κοινωνία μας πιστεύει σήμερα (όπως συνήθιζα να πιστεύω) ότι είναι «ανοησίες».
Οι προσευχές ανόητος γειτονιά μας έσωσε. Η γνωριμία μου με τον άλλαξε όλη μου τη ζωή. Αυτό που βίωσα πάνω από αυτά τα τελευταία χρόνια στην ευλογημένη αυτή γειτονιά αποτελούν ένα αληθινό θαύμα του Τριαδικού και μόνο αληθινό Θεό. Έχω ξεφύγει από τα νύχια του μια αληθινή κόλαση, και είμαι τώρα ζουν σε έναν κόσμο που δεν είχε ζήσει ποτέ - ούτε καν στα πιο τρελά μου όνειρα.
Με τη συνεχή υποστήριξη αυτού του αγίου ανθρώπου - ο οποίος ήταν τίποτα, αλλά ένας ανόητος - κατάλαβα το λάθος μου? Κατάλαβα διάφορα πράγματα και καταστάσεις που αποτελούν τα θεμέλια της κοινωνίας μας? Έγινα εξοικειωμένοι με την αγάπη του Χριστού. Είχα ήδη λειτουργεί σαν κάποιος που είναι εθισμένος σε μια τοξική ουσία? Δεν θα μπορούσε να πει, εκτός από ένα ναρκομανή? Ζούσα σε έναν εφιάλτη, την οποία το υπέροχο άγιος του Θεού - Crazy John - να θέσει ένα τέλος σε. 
Αλλά δεν θέλω να σας κουράσω περισσότερο με την ιστορία μου. Μετά από όλα, είμαι καταγραφή μόνο ολόκληρη την ιστορία μου με λεπτομέρειες, όπως παλιά  Αναστάσης  μου ζήτησε να. Θα ήθελα επίσης συγγνώμη από όλους σας, και να τα αναρίθμητα θύματα που είχα παρασύρονται μέσα στα πλέγματα της ανομίας που ήμουν παγιδευμένος μέσα Ζητώ συγγνώμη για την αγαπημένη μου Κατερίνα, η οποία άνοιξε την αγκαλιά της στον πιο αμαρτωλό άτομο στο σύμπαν? ο οποίος έκλεισε τα αυτιά της σε όλα τα δυσμενή σχόλια και την δικαιολογημένη κριτική, και έχει δεχτεί πρόταση γάμου μου σε αυτήν. Έχει δεχθεί να ζήσει με ένα μηδενικό, με ένα απόβλητο, ένα βλάκας. Αυτό άγιος άνθρωπος, ο τρελο-Γιάννης, είχε επενδύσει σε αυτό το γάμο με τις προσευχές του και τα δάκρυα του.
Τα τελευταία λόγια του Κωνσταντίνου χάθηκαν σε λυγμούς του. Επίσης, να κλαίει μαζί του ήταν πατέρας  Βασίλι , ο οποίος είχε τρέξει μέχρι να τον αγκαλιάσω, όπως έκαναν όλοι οι άλλοι εκκλησιάζονται.
"Πατέρα  Βασίλης , σκέφτομαι να κινείται έξω από τη γειτονιά - όχι για μένα, αλλά για την Κατερίνα ",  μουρμούρισε ο Κωνσταντίνος παραπατώντας, με δυσκολία.
Πατέρας  Βασίλι  συνέχεια μίλησε, και είπε:
"Αγαπητοί αδελφοί, ο Κωνσταντίνος έχει εκφράσει απλώς την επιθυμία να φύγει γειτονιά μας Τι λέτε Θα πάμε να εγκαταλείψουν την ζωντανή μαρτυρία ενός θαύματος του αναχώρησε ο αδελφός μας, John -.; Κωνσταντίνος - αλλά και τη δική μας Κατερίνα, να φύγει"
«Όχι! Όχι!" όλοι φώναζαν .....